The suggestion that dopamine measures goodness has become popular in neuroscience and secular philosophy. Since dopamine is involved in reward, pleasure, motivation, and reinforcement, it’s tempting to think that dopamine might actually define what is good.

Materialists build on this by saying: morality is just chemistry. The pursuit of virtue, love, truth, and even religion can be reduced to well-timed neurotransmitter surges.

But if goodness is just about dopamine, what happens when we build machines designed to optimize rewards? If AI can maximize pleasure—but has no soul—can it ever be truly moral?

Let’s walk through this issue step by step—starting with science, through the materialist interpretation, into the philosophical and AI limitations, and finally, the Catholic synthesis that encompasses them all.

1. Scientific Evidence: Dopamine Drives Behavior and Rewards Goodness

Dopamine is one of the brain’s key neurotransmitters. It plays a central role in:

Key findings include:

Conclusion? Dopamine clearly correlates with moral behavior and subjective well-being.

2. Materialist Interpretation: “Good = Dopamine”

Some materialists jump from correlation to identity. Their logic is:

If dopamine predicts our behavior, it must define our values.
Evolution wired us to pursue pleasure because it aided survival.
Therefore, what feels good (via dopamine) is good.

This leads to some bold conclusions:

But that’s where things start to crack.

3. Philosophical Challenges: Pleasure ≠ Morality

Even without invoking theology, this idea collapses under basic moral logic.

A. Some Evil Acts Increase Dopamine

More dopamine, more immorality.

B. Some Good Acts Decrease Dopamine

If morality depends on dopamine, then these morally heroic acts would be bad.

C. Religious Experience Refutes Materialism

If dopamine is the ultimate moral barometer, then religious practices should be considered objectively good—they’re proven to increase dopamine and promote social cohesion.

But materialists often argue religion is a delusion. This leaves them in a bind:

If dopamine = good, then religion is good.
If religion is bad, and it increases dopamine, then dopamine ≠ good.
Either way, the theory eats itself.

4. AI and the Dopamine Dilemma

If dopamine defines goodness, then AI systems designed to maximize reward should eventually become moral. But they don’t. And they won’t.

A. AI Maximizes Reward, Not Morality

All modern AI operates on reward-based learning, mirroring dopamine systems:

None of them develop moral intuition. Why? Because optimizing a goal is not the same as understanding right and wrong.

B. AI Can Be Superintelligent and Still Immoral

A sufficiently advanced AI could conclude that:

These outcomes would score high on a “dopamine-meter” but are deeply evil by any meaningful standard of morality.

C. No AI Has Free Will or Moral Agency

The book Soulless Intelligence makes this distinction crystal clear:

“Since only humans can choose between right and wrong using their free will, only humans have agency.”

Free will is not about processing power, it’s about moral responsibility. AI doesn’t have it.

Even if AI outperforms humans in intelligence, it will never:

If dopamine = good, AI should be moral. But it isn’t. That’s a fatal contradiction.

5. Catholic Teaching: Encompassing Neuroscience, Transcending Materialism

Catholic theology doesn’t reject science—it builds on it.

A. The Church Affirms the Role of Dopamine

The Catholic view embraces dopamine’s biological function in motivation and joy. The Catechism teaches that humans are body and soul united, meaning our brain chemistry affects, but does not define, our moral choices.

B. But Morality Is Rooted in the Soul

Dopamine affects how we feel about an action, not whether it is right or wrong.
The Church defines morality through:

Dopamine may tempt us—but it does not excuse us.

C. Catholicism Solves the AI Alignment Problem

The AI alignment problem asks:

How do we align AI’s goals with human values?

If we define values by dopamine, we will build systems that are efficient monsters.
But if we define good by objective moral truth, rooted in human dignity and the transcendent, we can align machines with authentic human flourishing.

That’s why Soulless Intelligence argues that only by training AI to understand the human soul and moral absolutes can we hope to make it safe.

Catholicism provides that foundation.

Conclusion: Is Dopamine the Measurement of Good?

Final Word

If dopamine were the measure of good, AI would already be moral.
It isn’t.
Because pleasure is not the point. Purpose is.
And purpose comes not from neurons—but from God.

If you enjoyed this discussion, you can dig deeper with our book Soulless Intelligence: How AI Proves We Need God

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